It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. 7. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. The surname thus has an occupational origin. Although I have not, during my limited field work, come across hypergamous marriages between Rajputs and Bhils, ethnographic reports and other literature frequently refer to such marriages (see, for example, Naik 1956: 18f; Nath I960. It is also one of the clan in Mahar caste with clan totem as King Cobra [1] and also a surname found among Marathas, Bania communities and Punjabi Brahmins. To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. Their traditional occupations were dyeing and calico printing. The boundaries of caste division were fairly clear in the village community. & Date 1. We have analyzed the internal structure of two first-order divisions, Rajput and Anavil, which did not have any second-order divisions, and of several second-order divisionsTalapada and Pardeshi Koli, Khedawal Brahman, and Leva Kanbiwhich did not have any third-order divisions. CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. These linkages played an important role in the traditional social structure as well as in the processes of change in modern India. Rajiv Shah. Division and Hierarchy: An Overview of Caste in Gujarat! Before publishing your articles on this site, please read the following pages: 1. The spelling variants are Shastri and Sastri. Therefore, the surname refers to someone who likely made or sold screws. This list may not reflect recent changes. Purohit means a family priest or a priest who always stays at the forefront of a pooja (a prayer ritual). Salat (excluding Sompura Salat) Salat Ghera, Sipai, patni Jamat or Turk Jamat(all Muslim), , ( ), Thakarda, Thakore, Patanwadia, Dharala, Baraiya, Bariya, Pagi,Palanwadia, , , , , , , , , Vahivancha Charan-Gadhavi of Hariian Vankar and Chamar, Valand Nayi and Barbar (Hindu) Haiam (Hindu and Muslim) Khalipha (Muslim), Vale (Hindu), () ( ) (), (), Vansfoda, Vansfodia oir Vanza, Vanza (Originally belongs to Saurashtra), , ( ), Vamzara, Shinagwala (Hindu) Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only. Surname search: Find a surname: Meaning of surname: Find origin of surname: List similar surnames: Name search: Find a name: Baby name generator (from parent names) Sibling name calculator: Find meaning of name: Find origin of name: Find gender of name: Find rashi of name: Find name numerology: Find religion from name: List names similar to . endobj Asking different questions and using different methods are necessary. Very few of them have their own business or a small scale industry. In the plains, therefore, every village had one or more towns in its vicinity. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. In a paper on Caste among Gujaratis in East Africa, Pocock (1957b) raised pointedly the issue of the relative importance of the principles of division (he called it difference) and hierarchy. [3], They claim to have descended from Rishi Megh,[4] a saint who had the power to bring rain from the clouds through his prayer. But there were also others who did not wield any power. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. Ayushman Bharat - Pradhan Mantri Jan Arogya Yojana :-A total of 43.84 lakh households from rural and urban divisions registered under Socio-Economic and Caste Based Survey 2011. I have, therefore, considered them a first-order division and not a second-order one among Brahmans (for a fuller discussion of the status of Anavils, see Joshi, 1966; Van der Veen 1972; Shah, 1979). Privacy Policy 8. Although they claimed to be Brahman they were closely associated with agriculture. It is also one of the clan in Mahar caste with clan totem as King Cobra[1] and also a surname found among Marathas, Bania communities and Punjabi Brahmins. Gujarati surnames are usually passed down through different generations of the family based on the patrilineal system, which means that the fathers surname is passed on to his children. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. Village studies, as far as caste is a part of them, have been, there fore, concerned with the interrelations between sections of various castes in the local context. A first-order division could be further divided into two or more second-order divisions. Rabari, Bhopa, KodiatarSorathiya Rabari, Champya. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. The existence of flexibility at both the levels was made possible by the flexibility of the category Rajput. Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. Because of these two major factors, one economic and the other political, Gujarat at the beginning of the 19th century had a large urban population, distributed over a large number of small towns. I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. , () () (). In some places they are known as Ganeshia, Meghbansi, Mihagh, Rakhesar, Rakhia, Rikhia, Rishia and other names. They are divided into four subdivisions, namely Maheswari or Kachhi, Charania, Gujra, and Marwada. And how flexibility was normal at the lowest level has just been shown. Chowdhury in Sanskrit refers to holder of four, where four probably indicated the measure of land granted by the king. Impress your Guju friends by learning the meaning of their surnames. [22][23], Increasing numbers of the Meghwal today are educated and are obtaining government jobs. Doshi is a common Gujarati surname, which means a cloth-selling hawker. The surname likely would have been an occupational one. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. All for free. They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. Kotecha is likely an occupational surname referring to a business community whose ancestors were merchants. The following surnames in the Shree Sorathia Prajapati community are being used and obtained through heritage for centuries: CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. Thus, Hathiwala could mean someone who looks after or trains elephants. Sastry. At one end there were castes in which the principle of hierarchy had free play and the role of the principle of division was limited. How many sub-divisions existed in the various divisions of the various orders is a matter of empirical investigation. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. The two together formed a single complex of continental dimension. Rawal (also spelled Raval) or Raol originally is a regional variation of the Hindi princely ruler title Raja/Radjah (literally "king" [1]) used in some princely states in Rajputana and Western India (notably Gujarat), and is now also used as a caste designation or surname by several communities in Southern Asia. The Rajput hierarchy had many levels below the level of the royal families of the large and powerful kingdoms: lineages of owners of large and small fiefs variously called jagir, giras, thakarat,thikana, taluka, and wanted-, lineages of substantial landowners under various land tenures having special rights and privileges; and lineages of small landowners. Chaudhari or Hindu Aniana, Desai, Aanjana Kanbi, Chaudhari Patel, Chaudhari Patel, Chaudhari Patidar (whre the are not S.T. For example, there was considerable ambiguity about the status of Anavils. The urban centres in both the areas, it is hardly necessary to mention, are nucleated settlements populated by numerous caste and religious groups. Usually, the affairs of the caste were discussed in large congregations of some fifty to hundred or even more villages from time to time. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. In 1891, when Hardyal Singh wrote about the Bhambi, Meghwal caste of Marwar states, he observed:[3][10][12], "The first two divisions (The Adu or unmixed Bhambis and the Maru Bhambis) are very closely connected and inter-marry, while the last two divisions only marry in their own communities respectively. Besides the myths, the members of a second-order division, belonging to all ekdas, shared certain customs and institutions, including worship of a tutelary deity. Rawal/Raval originates from the Sanskrit word Raja, meaning king. He stresses repeatedly the primacy of the principle of hierarchy-epitomized in the title of his book. 01051 kerala 01 ganak 01052 kerala 01 gounder kongu vellala 01053 kerala 01 gounder menon 01054 kerala 01 gounder padaiyachi 01055 Similar surnames: Bhagat, Bansal, Bhakta, Shankar, Bhandari, Hansard, Basa, Khalsa. Director, Developing Caste Welfare Block No. The essential idea in the category was power, and anybody who wielded powereither as king or as dominant group in a rural (even tribal) areacould claim to be Rajput. Most associations continue to retain their non-political character. After marriage, the wife moves to the husband's house, except for the period of childbirth. This Gujarati surname is considered to have derived from the Hindustani word panch meaning five. The name Panchal likely referred to those who belonged to any of the five artisanal communities of blacksmiths, goldsmiths, coppersmiths, carpenters, and stonemasons. All Brahman divisions did not, however, have a corresponding Vania division. We shall return later to a consideration of this problem. The Kayasthas and Brahma-Kshatriyas, the so- called writer castes, employed mainly in the bureaucracy, and the Vahivancha Barots, genealogists and mythographers, were almost exclusively urban castes. On the other hand, there was an almost simultaneous spurt in village studies. The surname may have been associated with those who loved parrots or someone who took care of parrots or birds, in general. Frequently, social divisions were neatly expressed in street names. Surname (or family name) Bhagat has Indian origin, most common language spoken by them are Punjabi, Gujarati, they are originated and/or found widely in Punjab, Gujarat states Similar sounding surnames: Bhagat Origin, State of Origin, Mother tongue, Religion of surname 'Bhagat' Related . The members of a kings caste were thus found not only in his own kingdom but in other kingdoms as well. The co-residence of people belonging to two or more divisions of the lower orders within a division of a higher order has been a prominent feature of caste in towns and cities. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. Use of this site is subject to our terms of use and privacy policy. Individuals from the Barot community would usually work as genealogists (one who studies and makes a pedigree) and as bards. Unfortunately, such figures are not available for the last fifty years or so. Near about 146 caste which belongs to SEBC that is highest in Gujrat. Their origin myth enshrined in their caste purana also showed them to be originally non-Brahman. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. Nor do I claim to know the whole of Gujarat. That the sociological study of urban areas in India has not received as much attention as that of rural areas is well known, and the studies made so far have paid little attention to caste in urban areas. For example Saurastra and Kutch, in Prajapati community there is a surname like Chavda, Vaghela, Solanki, Gohil, Parmar, and these surnames are recognized as such even at present. Most Gujarati surnames or last names have an ancestral origin, and some are derived from the Sanskrit language and have a peculiar significance. Some of the Mahashas also claim to be belonging to Meghs. Our site uses cookies to make your experience on this site even better. We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. However, it is well known that there were subtle arguments regarding the status of certain royal families being Rajput. A great deal of discussion of the role of the king in the caste system, based mainly on Indological literature, does not take these facts into account and therefore tends to be unrealistic. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). From the 15th century onwards we find historical references to political activities of Koli chieftains. But many Rajput men of Radhvanaj got wives from people in distant villages who were recognized there as Kolisthose Kolis who had more land and power than the generality of Kolis had tried to acquire some of the traditional Rajput symbols in dress manners and customs and had been claiming to be Rajputs. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. The name, Talapada, meaning "mdigenous", commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning "foreign", who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias . Khatki or Kasai Chamadia Khatki Beingtheparent.com is the best thing that has happened to me as a mother. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. (adsbygoogle = window.adsbygoogle || []).push({}); Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. endobj Ideally, castes as horizontal units should he discussed with the help of population figures. Mistri is used to refer to a mason or any other skilled artisan. The Suthar community is mostly involved in the field of carpentry. Bafan (Muslim) -do- 4. The point is that there was nothing like the endogamous unit but there were only several units of various orders with defined roles in endogamy. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. The surname thus has an occupational origin. Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. Origin of Family name (Surname) 'Bhagat' The exact meaning of the Ganjawala surname is unknown. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. endobj However, it is assumed that Ganjawala may have an occupational origin referring to individuals or their ancestors who produced or sold Ganja (cannabis). state stateid caste subcaste castecode kerala 01 ezhava varrer 01047 kerala 01 ezhava vathi 01048 kerala 01 ezhava 01049 kerala 01 ezhuthachan 01050 kerala 01 g.s.b. Almost all the myths about the latter are enshrined in the puranas (for an analysis of a few of them, see Das 1968 and 1977). It probably is a combination of the words screw and wala meaning seller or maker. Sometimes a division could even be a self-contained endogamous unit. As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. It is quite a common Gujarati surname, and indicates that the person is a believer of Jainism. I know some ekdas, and tads composed of only 150 to 200 households. An important idea behind the activities of caste associations is: service to ones caste is service to the nation. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. Our analysis of the internal organization of caste divisions has shown considerable variation in the relative role of the principles of division and hierarchy. Their staple diet includes rice, wheat and maize, and pulses such as moong, urad and channa. What I am trying to point out, however, is that greater emphasis on division (Pococks difference, Dumonts separation. Nose rings and earrings are often decorated with precious stones of ruby, sapphire and emerald. This tendency reaches its culmination in the world of Dumont. ), ( SC . Gupta is a common Gujarati surname that derives its name from Gupt, a Sanskrit word meaning, protected or secret. But there was also another process. The complex was provided a certain coherence and integrityin the pre- industrial time of slow communicationby a number of oral and literate traditions cultivated by cultural specialists such as priests, bards, genealogists and mythographers (see in this connection Shah and Shroff 1958).
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